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    Before the opening of hostilities, the Greeks dispatched a delegation to the Trojans under Odysseus and Menelaus; they endeavored without success to persuade Priam to hand Helen back.

    Homer paints a poignant, lonely picture of Helen in Troy. She is filled with self-loathing and regret for what she has caused; by the end of the war, the Trojans have come to hate her.

    When Hector dies, she is the third mourner at his funeral, and she says that, of all the Trojans, Hector and Priam alone were always kind to her: [59] [60].

    Wherefore I wail alike for thee and for my hapless self with grief at heart; for no longer have I anyone beside in broad Troy that is gentle to me or kind; but all men shudder at me.

    These bitter words reveal that Helen gradually realized Paris' weaknesses, and decided to ally herself with Hector.

    There is an affectionate relationship between the two, and Helen has harsh words for Paris when she compares the two brothers: [60] [62]. Howbeit, seeing the gods thus ordained these ills, would that I had been wife to a better man, that could feel the indignation of his fellows and their many revilings.

    After Paris was killed in combat, there was some dispute among the Trojans about which of Priam's surviving sons she should remarry: Helenus or Deiphobus , but she was given to the latter.

    During the fall of Troy, Helen's role is ambiguous. In Virgil 's Aeneid , Deiphobus gives an account of Helen's treacherous stance: when the Trojan Horse was admitted into the city, she feigned Bacchic rites , leading a chorus of Trojan women, and, holding a torch among them, she signaled to the Greeks from the city's central tower.

    In Odyssey , however, Homer narrates a different story: Helen circled the Horse three times, and she imitated the voices of the Greek women left behind at home—she thus tortured the men inside including Odysseus and Menelaus with the memory of their loved ones, and brought them to the brink of destruction.

    After the deaths of Hector and Paris, Helen became the paramour of their younger brother, Deiphobus; but when the sack of Troy began, she hid her new husband's sword, and left him to the mercy of Menelaus and Odysseus.

    In Aeneid , Aeneas meets the mutilated Deiphobus in Hades ; his wounds serve as a testimony to his ignominious end, abetted by Helen's final act of treachery.

    However, Helen's portraits in Troy seem to contradict each other. From one side, we read about the treacherous Helen who simulated Bacchic rites and rejoiced over the carnage of Trojans.

    On the other hand, there is another Helen, lonely and helpless; desperate to find sanctuary, while Troy is on fire. Stesichorus narrates that both Greeks and Trojans gathered to stone her to death.

    He had demanded that only he should slay his unfaithful wife; but, when he was ready to do so, she dropped her robe from her shoulders, and the sight of her beauty caused him to let the sword drop from his hand.

    Helen returned to Sparta and lived for a time with Menelaus, where she was encountered by Telemachus in Book 4 of The Odyssey.

    As depicted in that account, she and Menelaus were completely reconciled and had a harmonious married life—he holding no grudge at her having run away with a lover and she feeling no restraint in telling anecdotes of her life inside besieged Troy.

    According to another version, used by Euripides in his play Orestes , Helen had been saved by Apollo from Orestes [69] and was taken up to Mount Olympus almost immediately after Menelaus' return.

    A curious fate is recounted by Pausanias the geographer 3. Pausanias also has another story 3. They say that when Menelaus was dead, and Orestes still a wanderer, Helen was driven out by Nicostratus and Megapenthes and came to Rhodes , where she had a friend in Polyxo , the wife of Tlepolemus.

    For Polyxo, they say, was an Argive by descent, and when she was already married to Tlepolemus, shared his flight to Rhodes.

    At the time she was queen of the island, having been left with an orphan boy. They say that this Polyxo desired to avenge the death of Tlepolemus on Helen, now that she had her in her power.

    So she sent against her when she was bathing handmaidens dressed up as Furies , who seized Helen and hanged her on a tree, and for this reason the Rhodians have a sanctuary of Helen of the Tree.

    Tlepolemus was a son of Heracles and Astyoche. Astyoche was a daughter of Phylas, King of Ephyra who was killed by Heracles.

    Tlepolemus was killed by Sarpedon on the first day of fighting in the Iliad. Nicostratus was a son of Menelaus by his concubine Pieris, an Aetolian slave.

    Megapenthes was a son of Menelaus by his concubine Tereis, no further origin. In Euripides 's tragedy The Trojan Women , Helen is shunned by the women who survived the war and is to be taken back to Greece to face a death sentence.

    This version is contradicted by two of Euripides' other tragedies Electra , which predates The Trojan Women, and Helen , as Helen is described as being in Egypt during the events of the Trojan War in each.

    From Antiquity, depicting Helen would be a remarkable challenge. The story of Zeuxis deals with this exact question: how would an artist immortalize ideal beauty?

    The ancient world starts to paint Helen's picture or inscribe her form on stone, clay and bronze by the 7th century BC. Her legs were the best; her mouth the cutest.

    There was a beauty-mark between her eyebrows. Helen is frequently depicted on Athenian vases as being threatened by Menelaus and fleeing from him.

    This is not the case, however, in Laconic art: on an Archaic stele depicting Helen's recovery after the fall of Troy, Menelaus is armed with a sword but Helen faces him boldly, looking directly into his eyes; and in other works of Peloponnesian art, Helen is shown carrying a wreath, while Menelaus holds his sword aloft vertically.

    In contrast, on Athenian vases of c. The abduction by Paris was another popular motif in ancient Greek vase-painting ; definitely more popular than the kidnapping by Theseus.

    In a famous representation by the Athenian vase painter Makron , Helen follows Paris like a bride following a bridegroom, her wrist grasped by Paris' hand.

    In Renaissance painting, Helen's departure from Sparta is usually depicted as a scene of forcible removal rape by Paris.

    This is not, however, the case with certain secular medieval illustrations. Artists of the s and s were influenced by Guido delle Colonne 's Historia destructionis Troiae , where Helen's abduction was portrayed as a scene of seduction.

    In the Florentine Picture Chronicle Paris and Helen are shown departing arm in arm, while their marriage was depicted into Franco-Flemish tapestry.

    Helen is also conjured by Faust in Goethe's Faust. In Pre-Raphaelite art, Helen is often shown with shining curly hair and ringlets.

    Other painters of the same period depict Helen on the ramparts of Troy, and focus on her expression: her face is expressionless, blank, inscrutable.

    The major centers of Helen's cult were in Laconia. At Sparta, the urban sanctuary of Helen was located near the Platanistas, so called for the plane trees planted there.

    This practice is referenced in the closing lines of Lysistrata , where Helen is said to be the "pure and proper" leader of the dancing Spartan women.

    Theocritus conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: [81].

    We first a crown of low-growing lotus having woven will place it on a shady plane-tree. First from a silver oil-flask soft oil drawing we will let it drip beneath the shady plane-tree.

    Letters will be carved in the bark, so that someone passing by may read in Doric: "Reverence me. I am Helen's tree. Helen's worship was also present on the opposite bank of Eurotas at Therapne , where she shared a shrine with Menelaus and the Dioscuri.

    The shrine has been known as "Menelaion" the shrine of Menelaus , and it was believed to be the spot where Helen was buried alongside Menelaus.

    Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband. Clader argues that, if indeed Helen was worshiped as a goddess at Therapne, then her powers should be largely concerned with fertility, [83] or as a solar deity.

    Nilsson has argued that the cult in Rhodes has its roots to the Minoan, pre-Greek era, when Helen was allegedly worshiped as a vegetation goddess.

    Helen frequently appeared in Athenian comedies of the fifth century BC as a caricature of Pericles 's mistress Aspasia. Dio Chrysostom absolved Helen of guilt for the Trojan War by making Paris her first, original husband and claiming that the Greeks started the war out of jealousy.

    In Faust: The Second Part of the Tragedy , the union of Helen and Faust becomes a complex allegory of the meeting of the classical-ideal and modern worlds.

    Lewis includes a fragment entitled "After Ten Years". In Egypt after the Trojan War, Menelaus is allowed to choose between the real, disappointing Helen and an ideal Helen conjured by Egyptian magicians.

    John Erskine 's bestselling novel The Private Life of Helen of Troy portrayed Helen as a "sensible, bourgeois heroine", [91] but the silent film of the same name , directed by Alexander Korda , transformed Helen into "a shopaholic fashion maven".

    It was filmed in Italy, and featured well-known British character actors such as Harry Andrews , Cedric Hardwicke , and Torin Thatcher in supporting roles.

    Helen is caring and enthusiastic. She was the most popular girl in the academy and Adonis' girlfriend.

    Helen tries her best to keep Adonis from behaving stupidly, but mostly fails. She likes Hercules but as a friend. She is a princess as in the myth but is not a half-sister of Hercules in the series.

    She was voiced by Jodi Benson. A television version of Helen's life up to the fall of Troy, Helen of Troy , in which she was played by Sienna Guillory.

    In this version, Helen is depicted as unhappy in her marriage and willingly runs away with Paris, with whom she has fallen in love, but still returns to Menelaus after Paris dies and Troy falls.

    Helen was portrayed by Diane Kruger in the film Troy. In this adaptation, as in the television version, she is unhappily married to Menelaus and willingly leaves with Paris, whom she loves.

    However, in this version she does not return to Sparta with Menelaus who is killed by Hector , but escapes Troy with Paris and other survivors when the city falls.

    Jacob M. Inspired by the line, "Was this the face that launched a thousand ships? In the episode, Helen is an anachronism and appears in s Hollywood.

    She lands a job as an actress and unintentionally starts a war between two film studios. The Legends travel to the s and try to get Helen back to the Bronze Age.

    She regretfully goes along telling the team she wishes to stay away. After analyzing historical records of her impact on history, Zari Tomaz finds the best time to take her away from the fighting of her time and takes her to Themyscira.

    In it he addresses many aspects of the Helen myth and contrasts her with the seer Cassandra. From Wikipedia, the free encyclopedia.

    Daughter of Zeus in Greek Mythology. For other uses, see Helen of Troy disambiguation. For the play, see Helen of Sparta play. Main article: Suitors of Helen.

    See also: Judgement of Paris. This parallel is suggestive of a Proto-Indo-European abduction myth. The Complete Works of Lord Byron.

    Paris: Baudry's European Library. Helen of Troy. Library of Alexandria. Title page. The Plays of Euripides. London: G. Bell and Sons, Limited. Boston: Little, Brown, and Company.

    Troy: Its Legend, History and Literature. Scribner's sons. Putnam's Sons. On the other hand, at Corinth , there is evidence of Helen without a digamma.

    Skutsch Helen , f. The relation with Selene is quite possible. Bolchazy-Carducci Publishers. Indo-European Poetry and Myth. OUP Oxford. Ohio State University Press.

    The athleticism of women was exaggerated. The Walters Art Museum. The New York Times. Retrieved July 11, The New Yorker.

    Washington, D. Iphigenia in Aulis. In Herodotus' account the Trojans swore to the Greek envoys that Helen was in Egypt, not in Troy; but the Greeks did not believe them, and laid siege to the city, until they took it.

    II, 2—4. III, The Tragedy of Hector. XXIV, — Metamorphoses of Helen. VI, —, — See, inter alia , Aristophanes, Lysistrata , ; Little Iliad , fr.

    Retrieved Cicero De Inventione , 2. History of the Fall of Troy A short prose work which purports to be a first hand account of the Trojan War by Dares, a Trojan priest of Hephaestus in the Iliad.

    For a criticism of the theory that Helen was worshiped as a goddess in Therapne, see Edmunds, Helen's Divine Origins , 20— Meagher, University of Massachusetts Press, Amherst See also Edmunds, Helen's Divine Origins , 26— Meagher The Meaning of Helen , 43 f.

    Edmunds Helen's Divine Origins , 18 notes that it is unclear what an ancient tree cult might be. See critical remarks on this theory by Edmunds, Helen's Divine Origins , Helen of Troy: From Homer to Hollywood.

    Norton and Company. Helen of Troy: Beauty, Myth, Devastation. Oxford, England: Oxford University Press.

    The Eponym Dictionary of Reptiles. Baltimore: Johns Hopkins University Press. No Second Troy. Yeats, W. Responsibilities and Other Poems".

    Richard Strauss" recording review ". The Opera Quarterly. Washington Post , December 16, October 26, Retrieved November 14, Retrieved 12 April March 30, Retrieved April 1, Aristophanes , Lysistrata.

    For an English translation see the Perseus Project. Cicero , De inventione II. Dio Chrysostom , Discourses. For an English translation, see Lacus Curtius.

    Euripides , Helen. For an English translation, see the Perseus Project. Euripides, Iphigenia in Aulis. For an English translation, see the Perseus project.

    Euripides, Orestes. Herodotus , Histories , Book II. Hesiod , Catalogs of Women and Eoiae. Hyginus , Fables. Translated in English by Mary Grant.

    Isocrates , Helen. Servius , In Aeneida I. Little Iliad , fragment Ovid , Heroides , XVI. Paris Helenae. Sappho , fragment Sextus Propertius , Elegies , 3.

    Translated in English by A. Translated in English by J. Virgil , Aeneid. Current lightbox. Helen of Troy, daughter of Zeus and Leda, Artist: Alexander K MacDonald.

    Helen of Troy, daughter of Zeus and Leda. In Greek myths she was considered to be the most beautiful woman in the world. Her abduction by Paris brought about the Trojan War.

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    In Pre-Raphaelite art, Helen is often shown with shining curly hair and ringlets. Other painters of the same period depict Helen on the ramparts of Troy, and focus on her expression: her face is expressionless, blank, inscrutable.

    The major centers of Helen's cult were in Laconia. At Sparta, the urban sanctuary of Helen was located near the Platanistas, so called for the plane trees planted there.

    This practice is referenced in the closing lines of Lysistrata , where Helen is said to be the "pure and proper" leader of the dancing Spartan women.

    Theocritus conjures the song epithalamium Spartan women sung at Platanistas commemorating the marriage of Helen and Menelaus: [81]. We first a crown of low-growing lotus having woven will place it on a shady plane-tree.

    First from a silver oil-flask soft oil drawing we will let it drip beneath the shady plane-tree. Letters will be carved in the bark, so that someone passing by may read in Doric: "Reverence me.

    I am Helen's tree. Helen's worship was also present on the opposite bank of Eurotas at Therapne , where she shared a shrine with Menelaus and the Dioscuri.

    The shrine has been known as "Menelaion" the shrine of Menelaus , and it was believed to be the spot where Helen was buried alongside Menelaus.

    Despite its name, both the shrine and the cult originally belonged to Helen; Menelaus was added later as her husband. Clader argues that, if indeed Helen was worshiped as a goddess at Therapne, then her powers should be largely concerned with fertility, [83] or as a solar deity.

    Nilsson has argued that the cult in Rhodes has its roots to the Minoan, pre-Greek era, when Helen was allegedly worshiped as a vegetation goddess.

    Helen frequently appeared in Athenian comedies of the fifth century BC as a caricature of Pericles 's mistress Aspasia. Dio Chrysostom absolved Helen of guilt for the Trojan War by making Paris her first, original husband and claiming that the Greeks started the war out of jealousy.

    In Faust: The Second Part of the Tragedy , the union of Helen and Faust becomes a complex allegory of the meeting of the classical-ideal and modern worlds.

    Lewis includes a fragment entitled "After Ten Years". In Egypt after the Trojan War, Menelaus is allowed to choose between the real, disappointing Helen and an ideal Helen conjured by Egyptian magicians.

    John Erskine 's bestselling novel The Private Life of Helen of Troy portrayed Helen as a "sensible, bourgeois heroine", [91] but the silent film of the same name , directed by Alexander Korda , transformed Helen into "a shopaholic fashion maven".

    It was filmed in Italy, and featured well-known British character actors such as Harry Andrews , Cedric Hardwicke , and Torin Thatcher in supporting roles.

    Helen is caring and enthusiastic. She was the most popular girl in the academy and Adonis' girlfriend. Helen tries her best to keep Adonis from behaving stupidly, but mostly fails.

    She likes Hercules but as a friend. She is a princess as in the myth but is not a half-sister of Hercules in the series. She was voiced by Jodi Benson.

    A television version of Helen's life up to the fall of Troy, Helen of Troy , in which she was played by Sienna Guillory. In this version, Helen is depicted as unhappy in her marriage and willingly runs away with Paris, with whom she has fallen in love, but still returns to Menelaus after Paris dies and Troy falls.

    Helen was portrayed by Diane Kruger in the film Troy. In this adaptation, as in the television version, she is unhappily married to Menelaus and willingly leaves with Paris, whom she loves.

    However, in this version she does not return to Sparta with Menelaus who is killed by Hector , but escapes Troy with Paris and other survivors when the city falls.

    Jacob M. Inspired by the line, "Was this the face that launched a thousand ships? In the episode, Helen is an anachronism and appears in s Hollywood.

    She lands a job as an actress and unintentionally starts a war between two film studios. The Legends travel to the s and try to get Helen back to the Bronze Age.

    She regretfully goes along telling the team she wishes to stay away. After analyzing historical records of her impact on history, Zari Tomaz finds the best time to take her away from the fighting of her time and takes her to Themyscira.

    In it he addresses many aspects of the Helen myth and contrasts her with the seer Cassandra. From Wikipedia, the free encyclopedia.

    Daughter of Zeus in Greek Mythology. For other uses, see Helen of Troy disambiguation. For the play, see Helen of Sparta play.

    Main article: Suitors of Helen. See also: Judgement of Paris. This parallel is suggestive of a Proto-Indo-European abduction myth. The Complete Works of Lord Byron.

    Paris: Baudry's European Library. Helen of Troy. Library of Alexandria. Title page. The Plays of Euripides. London: G. Bell and Sons, Limited. Boston: Little, Brown, and Company.

    Troy: Its Legend, History and Literature. Scribner's sons. Putnam's Sons. On the other hand, at Corinth , there is evidence of Helen without a digamma.

    Skutsch Helen , f. The relation with Selene is quite possible. Bolchazy-Carducci Publishers. Indo-European Poetry and Myth.

    OUP Oxford. Ohio State University Press. The athleticism of women was exaggerated. The Walters Art Museum.

    The New York Times. Retrieved July 11, The New Yorker. Washington, D. Iphigenia in Aulis. In Herodotus' account the Trojans swore to the Greek envoys that Helen was in Egypt, not in Troy; but the Greeks did not believe them, and laid siege to the city, until they took it.

    II, 2—4. III, The Tragedy of Hector. XXIV, — Metamorphoses of Helen. VI, —, — See, inter alia , Aristophanes, Lysistrata , ; Little Iliad , fr.

    Retrieved Cicero De Inventione , 2. History of the Fall of Troy A short prose work which purports to be a first hand account of the Trojan War by Dares, a Trojan priest of Hephaestus in the Iliad.

    For a criticism of the theory that Helen was worshiped as a goddess in Therapne, see Edmunds, Helen's Divine Origins , 20— Meagher, University of Massachusetts Press, Amherst See also Edmunds, Helen's Divine Origins , 26— Meagher The Meaning of Helen , 43 f.

    Edmunds Helen's Divine Origins , 18 notes that it is unclear what an ancient tree cult might be. See critical remarks on this theory by Edmunds, Helen's Divine Origins , Helen of Troy: From Homer to Hollywood.

    Norton and Company. Helen of Troy: Beauty, Myth, Devastation. Oxford, England: Oxford University Press. The Eponym Dictionary of Reptiles.

    Baltimore: Johns Hopkins University Press. No Second Troy. Yeats, W. Responsibilities and Other Poems". Richard Strauss" recording review ".

    The Opera Quarterly. Washington Post , December 16, October 26, Retrieved November 14, Retrieved 12 April March 30, Retrieved April 1, Aristophanes , Lysistrata.

    For an English translation see the Perseus Project. Cicero , De inventione II. Dio Chrysostom , Discourses.

    For an English translation, see Lacus Curtius. Euripides , Helen. For an English translation, see the Perseus Project. Euripides, Iphigenia in Aulis.

    For an English translation, see the Perseus project. Euripides, Orestes. Herodotus , Histories , Book II. Hesiod , Catalogs of Women and Eoiae.

    Hyginus , Fables. Translated in English by Mary Grant. Isocrates , Helen. Servius , In Aeneida I.

    Little Iliad , fragment Ovid , Heroides , XVI. Paris Helenae. Sappho , fragment Sextus Propertius , Elegies , 3. Translated in English by A.

    Translated in English by J. Virgil , Aeneid. Book VI. Allan, Williams Cambridge University Press. Anderson, Michael John Oxford University Press.

    Blondell, Ruby Cairns, Francis Sextus Propertius. Calame, Claude Caprino, Alexandra In Franklin Hall; John ed.

    Etruscan Italy. Indiana University Press. Chantraine, Pierre Cingano, Ettore In Hunter; Richard L. The Hesiodic Catalog of Women. Clader, Linda Lee Brill Archive.

    Cyrino, Monica S. In Winkler; Martin M. Troy: from Homer's Iliad to Hollywood. David, Benjamin In Jenkens, Lawrence A. Renaissance Siena. Truman State University.

    Eaverly, Mary Ann Archaic Greek Equestrian Sculpture. University of Michigan Press. Edmunds, Lowell May Electronic Antiquity: Communicating the Classics.

    X 2 : 1— Frisk, Hjalmar Griechisches Etymologisches Wörterbuch in German. Gantz, Timothy Early Greek Myth. Gumpert, Matthew Grafting Helen.

    University of Wisconsin Press. Hard, Robin; Rose, Herbert Jennings The Routledge Handbook of Greek Mythology.

    Hornblower, Simon Hughes, Bettany Helen of Troy: Goddess, Princess, Whore. New York: Alfred A. Executive ed. Houghton Mifflin Harcourt.

    Jackson, Peter The Transformations of Helen. Röll Verlag. Kim, Lawrence By clicking OK, you are confirming that this image is only to be used for the rights in the existing license.

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    Current lightbox. Helen of Troy, daughter of Zeus and Leda, Artist: Alexander K MacDonald. Helen of Troy, daughter of Zeus and Leda.

    In Greek myths she was considered to be the most beautiful woman in the world.

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